[ΣΩΚΡ.] Ἀλλὰ τί ἡμῖν, ὦ μακάριε Κρίτων, οὕτω τῆς τῶν πολλῶν δόξης μέλει; οἱ γὰρ ἐπιεικέστατοι, ὧν μᾶλλον ἄξιον φροντίζειν, ἡγήσονται αὐτὰ οὕτω πεπρᾶχθαι, ὥσπερ ἂν πραχθῇ.
[ΚΡΙΤ.] ἀλλ’ ὁρᾷς δή, ὅτι ἀνάγκη, ὦ Σώκρατες, καὶ τῆς τῶν πολλῶν δόξης μέλειν. αὐτὰ δὲ δῆλα τὰ παρόντα νυνί, ὅτι οἷοί τ’ εἰσὶν οἱ πολλοὶ οὐ τὰ σμικρότατα τῶν κακῶν ἐξεργάζεσθαι, ἀλλὰ τὰ μέγιστα σχεδόν, ἐάν τις ἐν αὐτοῖς διαβεβλημένος ᾖ.
[ΣΩΚΡ.] εἰ γὰρ ὤφελον, ὦ Κρίτων, οἷοί τ’ εἶναι οἱ πολλοὶ τὰ μέγιστα κακὰ ἐργάζεσθαι, ἵνα οἷοί τ’ ἦσαν καὶ τὰ μέγιστα ἀγαθά, καὶ καλῶς ἂν εἶχεν· νῦν δὲ οὐδέτερα οἷοί τε· οὔτε γὰρ φρόνιμον οὔτε ἄφρονα δυνατοὶ ποιῆσαι, ποιοῦσι δὲ τοῦτο ὅ τι ἂν τύχωσι.
(Plato, Crito 44c-d)

[SOCR.] But, my dear Crito, why do we care so much for what most people think? For the most reasonable men, whose opinion is more worth considering, will think that things were done as they really will be done.
[CRIT.] But you see it is necessary, Socrates, to care for the opinion of the public, for this very trouble we are in now shows that the public is able to accomplish not by any means the least, but almost the greatest of evils, if one has a bad reputation with it.
[SOCR.] I only wish, Crito, the people could accomplish the greatest evils, that they might be able to accomplish also the greatest good things. Then all would be well. But now they can do neither of the two; for they are not able to make a man wise or foolish, but they do whatever occurs to them.
(tr. Harold North Fowler)

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