Fabii

Fabii caesi ad unum omnes praesidiumque expugnatum. trecentos sex perisse satis convenit, unum prope puberem aetate relictum, stirpem genti Fabiae dubiisque rebus populi Romani saepe domi bellique vel maximum futurum auxilium.
(Livy 2.50.11)

The Fabii were all slain to a man, and their fort was stormed. Three hundred and six men perished, as is generally agreed; one, who was little more than a boy in years,* survived to maintain the Fabian stock, and so to afford the very greatest help to the Roman people in its dark hours, on many occasions, at home and in the field. (tr. B.O. Foster)

* Quintus (or Quinctius) Fabius Vibulanus was said to be the only male to escape the slaughter of the gens Fabia at the Battle of the Cremera (477 BC). He became consul for the first time in 467, so he can’t have been that young!

Plagas

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Verbera servos decent, non liberos. nobilibus pueris et maxim regibus maiorum laudes ac vituperia quam verbera commoditatem magis afferunt. illae ad honesta concitant, haec a turpitudine cohibent; in utrisque tamen adhibendus est modus, ne quid nimis sit. pueri namque immodicis celebrati laudationibus intumescunt, nimiis autem affecti iurgiis franguntur animoque deficiunt. at ex plagis odia surgunt, quae ad virilem aetatem usque perdurant. discenti autem nihil magis adversum est, quam praeceptores odisse, quos tu, si recte facere volueris, non minus amabis quam ipsa studia, et parentes esse, non quidem corporis sed mentis tuae iudicabis. multum haec pietas studio confert.
(Aeneas Silvius Piccolomini, De Liberorum Educatione 10)

Blows are suitable for slaves, not free men. For noble and especially for royal boys, the praise and blame of their elders are more serviceable than their blows. The former incites them to virtuous deeds, the latter restrains them from disgraceful behavior; yet in each case, measure must be applied lest there be excess. For boys honored with unmeasured praise become arrogant, but visited with too much criticism they become broken and low-spirited. Indeed from blows arises a hatred which endures even to manhood, yet nothing is worse for a pupil than to hate his teachers. If you wish to act rightly, you should love them not less than your studies themselves, and you will consider them as the parents, not of your body, but of your mind. This devoted affection is a great aid to study. (tr. Craig W. Kallendorf)

Penētōn

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Tiberius Gracchus

Ἀλλ᾽ οὐδὲν ἐπέραινον· ὁ γὰρ Τιβέριος πρὸς καλὴν ὑπόθεσιν καὶ δικαίαν ἀγωνιζόμενος λόγῳ καὶ φαυλότερα κοσμῆσαι δυναμένῳ πράγματα δεινὸς ἦν καὶ ἄμαχος, ὁπότε τοῦ δήμου τῷ βήματι περικεχυμένου καταστὰς λέγοι περὶ τῶν πενήτων, ὡς τὰ μὲν θηρία τὰ τὴν Ἰταλίαν νεμόμενα καὶ φωλεὸν ἔχει καὶ κοιταῖόν ἐστιν αὐτῶν ἑκάστῳ καὶ καταδύσεις, τοῖς δὲ ὑπὲρ τῆς Ἰταλίας μαχομένοις καὶ ἀποθνήσκουσιν ἀέρος καὶ φωτός, ἄλλου δὲ οὐδενὸς μέτεστιν, ἀλλ᾽ ἄοικοι καὶ ἀνίδρυτοι μετὰ τέκνων πλανῶνται καὶ γυναικῶν, οἱ δὲ αὐτοκράτορες ψεύδονται τοὺς στρατιώτας ἐν ταῖς μάχαις παρακαλοῦντες ὑπὲρ τάφων καὶ ἱερῶν ἀμύνεσθαι τοὺς πολεμίους· οὐδενὶ γάρ ἐστιν οὐ βωμὸς πατρῷος, οὐκ ἠρίον προγονικὸν τῶν τοσούτων Ῥωμαίων, ἀλλ᾽ ὑπὲρ ἀλλοτρίας τρυφῆς καὶ πλούτου πολεμοῦσι καὶ ἀποθνήσκουσι, κύριοι τῆς οἰκουμένης εἶναι λεγόμενοι, μίαν δὲ βῶλον ἰδίαν οὐκ ἔχοντες.
(Plutarchus, Tiberius Gracchus 9.4-5)

But they accomplished nothing; for Tiberius, striving to support a measure which was honourable and just with an eloquence that would have adorned even a meaner cause, was formidable and invincible, whenever, with the people crowding around the rostra, he took his stand there and pleaded for the poor. “The wild beasts that roam over Italy,” he would say, “have every one of them a cave or lair to lurk in; but the men who fight and die for Italy enjoy the common air and light, indeed, but nothing else; houseless and homeless they wander about with their wives and children. And it is with lying lips that their imperators exhort the soldiers in their battles to defend sepulchres and shrines from the enemy; for not a man of them has an hereditary altar, not one of all these many Romans an ancestral tomb, but they fight and die to support others in wealth and luxury, and though they are styled masters of the world, they have not a single clod of earth that is their own.” (tr. Bernadotte Perrin)

Alumno

Fas mihi sanctorum venia dixisse parentum,
tuque, oro, Natura, sinas, cui prima per orbem
iura animis sancire datum: non omnia sanguis
proximus aut serie generis demissa propago
alligat: interius nova saepe adscitaque serpunt
pignora conexis. natos genuisse necesse est,
elegisse iuvat. tenero sic blandus Achilli
semifer Haemonium vincebat Pelea Chiron,
nec senior Peleus natum comitatus in arma
Troica, sed claro Phoenix haerebat alumno.
(Statius, Silv. 2.1.82-91)

By permission of sacred parenthood, and by your leave, Nature,
Who dictate the whole world’s primal laws, may I be allowed
To say: consanguinity and natural descent via a line of offspring,
Are not the only bonds; adopted children are often dearer to us
Than kin. Legitimate sons are a necessity, but those we choose
Are a joy. So Achilles meant more to that kindly centaur Chiron,
Than to Haemonian Peleus. Nor did the aged Peleus accompany
His son to the Trojan War, but Phoenix clung to his dear pupil.
(tr. Tony Kline)

Remordere

Non est grande, mi Domnion, garrire per angulos et medicorum tabernas, ac de mundo ferre sententiam; hic bene dixit, ille male; iste Scripturas novit, ille delirat; iste loquax, ille infantissimus est. ut de omnibus iudicet, cuius hoc iudicio meruit? contra quemlibet passim in triviis strepere, et congerere maledicta, non crimina, scurrarum est, et paratorum semper ad lites. moveat manum, figat stilum, commoveat se, et quidquid postest scriptis ostendat. det nobis occasionem respondendi disertitudini suae. possum remordere, si velim; possum genuinum laesus infigere; et nos didicimus litteras,
“et nos saepe manum ferulae subtraximus” [Juvenal, Sat. 1.15].
(Jerome, Ep. 50.5)

It is no difficult matter, my dear Domnio, to chatter at street corners or in apothecaries’ shops and to pass judgment on the world. “So-and-so has made a good speech, so-and-so a bad one; this man knows the Scriptures, that one is crazy; this man talks glibly, that never says a word at all.” But who considers him worthy thus to judge every one? To make an outcry against a man in every street, and to heap, not definite charges, but vague imputations, on his head, is nothing. Any buffoon or litigiously disposed person can do as much. Let him put forth his hand, put pen to paper, and bestir himself; let him write books and prove in them all he can. Let him give me a chance of replying to his eloquence. I can return bite for bite, if I like; when hurt myself, I can fix my teeth in my opponent. I too have had a liberal education. As Juvenal says, “I also have often withdrawn my hand from the ferule.” (tr. William Henry Fremantle, George Lewis and/or William Gibson Martley)

Pollux

Non est meum, si mugiat Africis
malus procellis, ad miseras preces
decurrere et votis pacisci
ne Cypriae Tyriaeque merces

addant avaro divitias mari.
tunc me biremis praesidio scaphae
tutum per Aegaeos tumultus
aura feret geminusque Pollux.

(Horace, Carm. 3.29.57-64)

It is not my way, if the mast creaks in an African gale, to resort to piteous prayers, and, by making promises, to strike a bargain that will save my Cyprian and Tyrian goods from increasing the wealth of the greedy sea. In that situation, the breeze along with Pollux and his twin will carry me serenely though the Aegean’s storm in my two-oared dinghy. (tr. Niall Rudd)

Eruditio

Omnia mihi studia, omnes curas, omnia avocamenta exemit excussit eripuit dolor, quem ex morte Iuni Aviti gravissimum cepi. latum clavum in domo mea induerat, suffragio meo adiutus in petendis honoribus fuerat; ad hoc ita me diligebat, ita verebatur, ut me formatore morum, me quasi magistro uteretur. rarum hoc in adulescentibus nostris. nam quotus quisque vel aetati alterius vel auctoritati ut minor cedit? statim sapiunt, statim sciunt omnia, neminem verentur, neminem imitantur, atque ipsi sibi exempla sunt. sed non Avitus, cuius haec praecipua prudentia, quod alios prudentiores arbitrabatur, haec praecipua eruditio quod discere volebat.
(Pliny Minor, Epist. 8.23.1-3)

Work, cares and distractions – all are interrupted, cut short, and driven out of my mind, for the death of Junius Avitus has been a terrible blow. He had assumed the broad stripe of the senator in my house and had my support when standing for office, and such moreover was his affectionate regard for me that he took me for his moral guide and mentor. This is rare in the young people of today, few of whom will yield to age or authority as being their superior. They are born with knowledge and understanding of everything; they show neither respect nor desire to imitate, and set their own standards. Avitus was not like this. His wisdom consisted in his belief that others were wiser than himself, his learning in his readiness to be taught. (tr. Betty Radice)