Item, cum in viro quodam templum antiquissimum diruisset et arborem pinum, quae fano erat proxima, esset aggressus excidere, tum vero antistes loci illius ceteraque gentilium turba coepit obsistere. et cum idem illi, dum templum evertitur, imperante Domino quievissent, succidi arborem non patiebantur. ille eos sedulo commonere, nihil esse religionis in stipite: Deum potius, cui serviret ipse, sequerentur: arborem illam succidi oportere, quia esset daemoni dedicata. tum unus ex illis qui erat audacior ceteris: si habes, inquit, aliquam de Deo tuo, quem dicis te colere, fiduciam, nosmet ipsi succidemus hanc arborem, tu ruentem excipe: et si tecum est tuus, ut dicis, Dominus, evades. tum ille intrepide confisus in Domino facturum se pollicetur. hic vero ad istius modi condicionem omnis illa gentilium turba consensit, facilemque arboris suae habuere iacturam, si inimicum sacrorum suorum casu illius obruissent. itaque cum unam in partem pinus illa esset acclinis, ut non esset dubium, quam in partem succisa corrueret, eo loci vinctus statuitur pro arbitrio rusticorum, quo arborem esse casuram nemo dubitabat. succidere igitur ipsi suam pinum cum ingenti gaudio laetitiaque coeperunt. aderat eminus turba mirantium. iamque paulatim nutare pinus et ruinam suam casura imitari. pallebant eminus monachi et periculo iam propiore conterriti spem omnem fidemque perdiderant, solam Martini mortem exspectantes. at ille confisus in Domino intrepidus opperiens, cum iam fragorem sui pinus concidens edidisset, iam cadenti, iam super se ruenti, elevata obviam manu, signum salutis opponit. tum vero – velut turbinis modo retro actam putares – diversam in partem ruit, adeo ut rusticos, qui toto in loco steterant, paene prostraverit. tum vero in caelum clamore sublato gentiles stupere miraculo, monachi flere prae gaudio, Christi nomen in commune ab omnibus praedicari: satisque constitit eo die salutem illi venisse regioni.
(Sulpicius Severus, Vita Sancti Martini 13.1-9)
Again, when in a certain village he had demolished a very ancient temple, and had set about cutting down a pine-tree, which stood close to the temple, the chief priest of that place, and a crowd of other heathens began to oppose him. And these people, though, under the influence of the Lord, they had been quiet while the temple was being overthrown, could not patiently allow the tree to be cut down. Martin carefully instructed them that there was nothing sacred in the trunk of a tree, and urged them rather to honor God whom he himself served. He added that there was a moral necessity why that tree should be cut down, because it had been dedicated to a demon. Then one of them who was bolder than the others says, “If you have any trust in thy God, whom you say you worship, we ourselves will cut down this tree, and be it your part to receive it when falling; for if, as you declare, your Lord is with you, you will escape all injury.” Then Martin, courageously trusting in the Lord, promises that he would do what had been asked. Upon this, all that crowd of heathen agreed to the condition named; for they held the loss of their tree a small matter, if only they got the enemy of their religion buried beneath its fall. Accordingly, since that pine-tree was hanging over in one direction, so that there was no doubt to what side it would fall on being cut, Martin, having been bound, is, in accordance with the decision of these pagans, placed in that spot where, as no one doubted, the tree was about to fall. They began, therefore, to cut down their own tree, with great glee and joyfulness, while there was at some distance a great multitude of wondering spectators. And now the pine-tree began to totter, and to threaten its own ruin by falling. The monks at a distance grew pale, and, terrified by the danger ever coming nearer, had lost all hope and confidence, expecting only the death of Martin. But he, trusting in the Lord, and waiting courageously, when now the falling pine had uttered its expiring crash, while it was now falling, while it was just rushing upon him, simply holding up his hand against it, he put in its way the sign of salvation. Then, indeed, after the manner of a spinning-top (one might have thought it driven back), it swept round to the opposite side, to such a degree that it almost crushed the rustics, who had taken their places there in what was deemed a safe spot. Then truly, a shout being raised to heaven, the heathen were amazed by the miracle, while the monks wept for joy; and the name of Christ was in common extolled by all. The well-known result was that on that day salvation came to that region. (tr. Alexander Roberts)